Program for Gender, Sexuality and Women's Studies
The Penn Program for Gender, Sexuality and Women's Studies is an interdisciplinary program that provides exciting intellectual opportunities for students to explore a wide variety of issues concerning gender, race, sexuality, and women in society, culture, history, science, and language. The primary mission of the Program is to provide interdisciplinary training to graduate and undergraduate students on a wide variety of topics.
The Program offers a major, a minor, and a graduate certificate. Reflecting the interdisciplinary mission of our program, the undergraduate major and minor are intended to provide a broad array of options to students interested in understanding the way that gender, sexuality, and race have developed and changed over time in their meaning, practice, and treatment. The conceptual frameworks to come out of the field - for example, intersectionality, queer theory, and transformative justice - help students make sense of our current moment and, more importantly, equip them with the analytical skills to work towards a more just and equitable future.
Funding Opportunities
In close collaboration with the Center for Research in Feminist, Queer, and Transgender Studies we seek to integrate research and teaching, believing that the best education is provided by faculty who are engaged in cutting edge research in the field and can share their knowledge and expertise with their students. We thus provide many opportunities for students to learn from courses that integrate faculty research, as well as funding opportunities to support their own independent research.
Our Alumni
Our GSWS seniors regularly win campus prizes and national honors. Our graduate and undergraduate alums have pursued careers in law, medicine, nursing, business and finance, nonprofit organizations, Non-Governmental Organizations (NGO’s), university professorships, university administration, philanthropy, and politics.
Our Courses
The Program offers a growing number of undergraduate courses in the field. In addition, the GSWS curriculum includes over 50 cross-listed courses each year, allowing students to study topics ranging from Queer Studies, to global feminism, disability studies, feminist theory, feminist ethnography, education, nursing, and many others, taught by Core and Affiliated Faculty from twenty different departments and schools around the university.
Course Spotlights
(GSWS 0002)
This course will introduce students to the ways in which sex, gender, and sexuality mark our bodies, influence our perceptions of self and others, organize families and work like, delimit opportunities for individuals and groups of people, as well as impact the terms of local and transnational economic exchange. We will explore the ways in which sex, gender, and sexuality work with other markers of difference and social status such as race, age, nationality, and ability to further demarcate possibilities, freedoms, choices, and opportunities available to people.
(GSWS 0003)
This course will introduce students to the historical and intellectual forces that led to the emergence of queer theory as a distinct field, as well as to recent and ongoing debates about gender, sexuality, embodiment, race, privacy, global power, and social norms. We will begin by tracing queer theory's conceptual heritage and prehistory in psychoanalysis, deconstruction and poststructuralism, the history of sexuality, gay and lesbian studies, woman-of-color feminism, the feminist sex wars, and the AIDS crisis. We will then study the key terms and concepts of the foundational queer work of the 1990s and early 2000s. Finally, we will turn to the new questions and issues that queer theory has addressed in roughly the past decade. Students will write several short papers.
(GSWS 1800)
It's no exaggeration to note that queers have long been at the forefront of innovation in the arts, and that the arts, generally, have been a comfortable home for queers, even at moments when society at large was distinctly hostile. In fact the concepts of modern art and homosexuality that we use today are twins, for they were both founded in the third quarter of the 19th century and grew up together. Introduction to Queer Art thus begins with the coining of the word "homosexual" in 1869, and surveys how a range of mediums including painting, sculpture, poetry, music, and film shifted in response to new definitions of sexuality. Along the way, we will work towards answering two related questions: 1) Why were queer creators largely responsible for the introduction of modernity in the arts, and 2) why do we find so often that queer social and political dissent found form in, and as, aesthetic dissent as well? In creating new forms for art that often seem far removed from any traditional definition of sexuality, including non-objective and abstract art, queer artists pushed the boundaries of normativity, leading to new ways of seeing, hearing, feeling and thinking that often dared to encode queer meanings as part of their formal innovation. We will look into the politics of queer art, and how and why in the US, even amidst often dangerous homophobia, it was queer artists who represented America to itself. Thus, we will cover such key cultural figures such as Walt Whitman, Gertrude Stein, Georgia O'Keeffe, Frank O'Hara, Jasper Johns, Andy Warhol, and Agnes Martin. Throughout, new methods informed by queer, gender, and critical race theory will be utilized.
(GSWS 1490)
This course will examine how statutory law, court decisions and other forms of social policy encourage or discourage various forms of sexuality, reproduction and parenting. Such issues as contraception, abortion, gay and lesbian rights, reproductive technology, family violence, and welfare and family policies will be covered.
First Year Seminar Spotlights
(GSWS 0228)
The concept of “sex” has meant multiple things to science and medicine over the last few hundred years: a way of sorting bodies, a behavior to observe, a driving force behind reproduction and evolution, and a yardstick by which to measure normality. It has been both a binary of male and female, and a spectrum; both separate from gender, and inseparably entwined with it. It has been defined at different moments by anatomy, hormones, chromosomes, and even metabolism. In this course, we will explore how scientists have studied—and perhaps produced—the many-faceted thing called sex, and how historians have come to understand that past. This first-year seminar introduces students to primary source research; historical writing; and methods from both Science and Technology Studies (STS), and queer, trans, and feminist studies. Course materials will focus mainly on the United States in the 19th and 20th centuries.
(GSWS 0320)
This course provides a critical introduction to Black Queer literature, art, and politics. Whether inaugurating the Harlem Renaissance or black feminist theory, creating iconic works of art or advancing social justice, Black LGBTQ artists and activists have always stood at the forefront of radical aesthetics and politics. Spanning the twentieth and twenty-first centuries, this course considers major figures in the tradition, including James Baldwin, Lucille Bogan, Cheryl Clarke, Cheryl Dunye, Marsha P. Johnson, Audre Lorde, Richard Bruce Nugent, Ma Rainey, Marlon Riggs, and Byard Rustin.
(GSWS 0500 )
This first year seminar fuses disability studies, queer theory, Black feminist theory, visuality studies, film theory, and disabled artistic practices. Centering the praxis of disability justice, this class asks students to think about practice and theory as an intertwined discipline. Students will study, write, and create works that looking towards models of production that center community based and interdependent relationality. Some areas that this course covers includes but is not limited to disability studies vs. crip theory, the history and legacy of AIDS epidemic, disability justice and mutual aid organizing, multi sensorial artistic practice, as well as tending to questions of labor, pain, excess, and debilitation. Disability studies has a long and complicated history of centering whiteness, domesticity, and the West in its models of rights-based advocacy. This class turns away from the white independent disabled superstar and towards the teachings of crip of color critique and disability justice to think beyond the terms and conditions that have been rectified as productive models in uplifting the “good disabled person.” We will use texts and teachings from Sins Invalid, Leah Lakshmi Piepzna Samarasinha, Octavia Butler, Audre Lorde, Park McArthur, Constantina Zavitsanos, Lochlann Jain, LaMarr Jurelle Bruce, Mel Chen, Kai Cheng Thom, and Sami Schalk to guide us in our efforts. Students will also engage with transformative justice and anti-carceral models of thought through Mia Mingus’s Care Pods Activity and a training from Health Justice Commons.
(GSWS 0800)
Are men okay? It’s a question on many peoples’ minds these days. Men still earn more than women and dominate the leadership of our corporations and governments. And yet, by many measures, boys and men are struggling. In this course, we will dig into the data to examine the changing experiences of men in the labor market, the education system and in society more broadly. To make sense of these trends, we will explore various theoretical perspectives on the meaning of masculinity, critically examining the idea that masculinity is “in crisis.” Through close reading, spirited discussion and independent research, students will develop evidence-based perspectives on the social forces shaping masculinity and gender inequality today.